The story is called:
Damsel, Arise: A Westboro Scion Leaves Her Church
And it begins like this...
Just after 11 last Sunday morning at Old First Reformed Church in Brooklyn, the Rev. Dr. Daniel Meeter is starting the Sunday service as he always does. He runs through the opening salutation and the collect for the day, and then he welcomes everyone to church as he always does, introducing Old First “as a community of Jesus in Park Slope where we welcome people of every race, ethnicity and orientation to love God and love our neighbors as ourselves.”
The congregation—some eighty strong on this sunny but cold February morning—is the usual mix of Park Slope churchgoing types: a smattering of journalists, a few artists, a handful of old ladies, some rambunctious children. But in the back row of the tin-ceilinged, wood-floored hall, there’s a visitor. It is Megan Phelps-Roper’s first time not only at Old First but also at any church not called Westboro Baptist. Yes, that Westboro Baptist, the Topeka, Kansas, congregation that has become famous (or infamous, depending on your viewpoint) for its strident views on sin (and the abundance of it in modern America), salvation (and the prospective lack of it), and sexuality (we’re bad, in far more colorful terms).
Why did she leave?
“My doubts started with a conversation I had with David Abitbol,” she says. Megan met David, an Israeli web developer who’s part of the team behind the blog Jewlicious, on Twitter. “I would ask him questions about Judaism, and he would ask me questions about church doctrine. One day, he asked a specific question about one of our signs—‘Death Penalty for Fags’—and I was arguing for the church’s position, that it was a Levitical punishment and as completely appropriate now as it was then. He said, ‘But Jesus said’—and I thought it was funny he was quoting Jesus—‘Let he who is without sin cast the first stone.’ And then he connected it to another member of the church who had done something that, according to the Old Testament, was also punishable by death. I realized that if the death penalty was instituted for any sin, you completely cut off the opportunity to repent. And that’s what Jesus was talking about.”